Choctaw People
   HOME

TheInfoList



OR:

The Choctaw (in the Choctaw language, Chahta) are a Native American people originally based in the Southeastern Woodlands, in what is now Alabama and Mississippi. Their Choctaw language is a Western Muskogean language. Today, Choctaw people are enrolled in three federally recognized tribes: the Choctaw Nation of Oklahoma, Mississippi Band of Choctaw Indians, and Jena Band of Choctaw Indians in Louisiana. The Choctaw were first noted by Europeans in French written records of 1675. Their mother mound is Nanih Waiya, a great earthwork platform mound located in central-east Mississippi. Early Spanish explorers of the mid-16th century in the Southeast encountered ancestral
Mississippian culture The Mississippian culture was a Native Americans in the United States, Native American civilization that flourished in what is now the Midwestern United States, Midwestern, Eastern United States, Eastern, and Southeastern United States from appr ...
villages and chiefs. The Choctaw coalesced as a people in the 17th century and developed at least three distinct political and geographical divisions: eastern, western, and southern. These different groups sometimes created distinct, independent alliances with nearby European powers. These included the
French French (french: français(e), link=no) may refer to: * Something of, from, or related to France ** French language, which originated in France, and its various dialects and accents ** French people, a nation and ethnic group identified with Franc ...
, based on the Gulf Coast and in Louisiana; the English of the Southeast, and the Spanish of Florida and Louisiana during the colonial era. Most Choctaw allied with the Americans during American Revolution, War of 1812, and the Red Stick War, most notably at the Battle of New Orleans. European Americans considered the Choctaw to be one of the " Five Civilized Tribes" of the Southeast. The Choctaw and the United States agreed to a total of nine treaties. By the last three, the US gained vast land cessions in the Southeast. As part of
Indian Removal Indian removal was the United States government policy of forced displacement of self-governing tribes of Native Americans from their ancestral homelands in the eastern United States to lands west of the Mississippi Riverspecifically, to a de ...
, despite not having waged war against the United States, the majority of Choctaw were forcibly relocated to Indian Territory from 1831 to 1833. The Choctaw government in Indian Territory had three districts, each with its own chief, who together with the town chiefs sat on their National Council. Those Choctaw who chose to stay in the state of Mississippi were considered state and U.S. citizens; they were one of the first major non-European ethnic groups to be granted citizenship. Article 14 in the 1830 treaty with the Choctaw stated Choctaws may wish to become citizens of the United States under the 14th Article of the Treaty of Dancing Rabbit Creek on all of the combined lands which were consolidated under Article I from all previous treaties between the United States and the Choctaw. During the American Civil War, the Choctaw in both Indian Territory and Mississippi mostly sided with the Confederate States of America. Under the late 19th-century Dawes Act and Curtis Acts, the US federal government broke up tribal land holdings and dissolved tribal governments in Indian Territory in order to extinguish Indian land claims before admission of Oklahoma as a state in 1907. From that period, for several decades the US
Bureau of Indian Affairs The Bureau of Indian Affairs (BIA), also known as Indian Affairs (IA), is a United States federal agency within the Department of the Interior. It is responsible for implementing federal laws and policies related to American Indians and A ...
appointed chiefs of the Choctaw and other tribes in the former Indian Territory. During World War I, Choctaw soldiers served in the US military as some of the first Native American codetalkers, using the Choctaw language. Since the
Indian Reorganization Act The Indian Reorganization Act (IRA) of June 18, 1934, or the Wheeler–Howard Act, was U.S. federal legislation that dealt with the status of American Indians in the United States. It was the centerpiece of what has been often called the "Indian ...
of 1934, the Choctaw people in three areas have reconstituted their governments and gained federal recognition. The largest are the Choctaw Nation in Oklahoma. Since the 20th century, the Mississippi Band of Choctaw Indians were federally recognized in 1945, the Choctaw Nation of Oklahoma in 1971, and the Jena Band of Choctaw Indians in 1995.


Etymology

The Choctaw autonym is Chahta. ''Choctaw'' is an anglization of ''Chahta'', whose meaning is unknown. The
anthropologist An anthropologist is a person engaged in the practice of anthropology. Anthropology is the study of aspects of humans within past and present societies. Social anthropology, cultural anthropology and philosophical anthropology study the norms and ...
John R. Swanton suggested that the Choctaw derived their name from an early leader. Henry Halbert, a historian, suggests that their name is derived from the Choctaw phrase ''Hacha hatak'' (river people).


History


Culture

The Choctaw people are believed to have coalesced in the 17th century, perhaps from peoples from Alabama and the Plaquemine culture. Their culture continued to evolve in the Southeast. The Choctaw practiced Head flattening as a ritual adornment for its people, but the practice eventually fell out of favor. Some of their communities had extensive trade and interaction with Europeans, including people from Spain, France, and England greatly shaped it as well. After the United States was formed and its settlers began to move into the Southeast, the Choctaw were among the Five Civilized Tribes, who adopted some of their ways. They transitioned to yeoman farming methods, and accepted
European American European Americans (also referred to as Euro-Americans) are Americans of European ancestry. This term includes people who are descended from the first European settlers in the United States as well as people who are descended from more recent Eu ...
s and African Americans into their society. In mid-summer the Mississippi Band of Choctaw Indians celebrate their traditional culture during the Choctaw Indian Fair with ball games, dancing, cooking and entertainment.


Clans

Within the Choctaws were two distinct moieties: ''Imoklashas'' (elders) and ''Inhulalatas'' (youth). Each moiety had several clans or ''Iskas''; it is estimated there were about 12 Iskas altogether. The people had a matrilineal kinship system, with children born into the clan or iska of the mother and taking their social status from it. In this system, their maternal uncles had important roles. Identity was established first by moiety and iska; so a Choctaw first identified as Imoklasha or Inhulata, and second as Choctaw. Children belonged to the Iska of their mother. The following were some major districts: * Okla Hannalli (people of six towns) * Okla Tannap (people from the other side) * Okla Fayala (people who are widely dispersed) By the early 1930s, the anthropologist John Swanton wrote of the Choctaw: " ere are only the faintest traces of groups with truly totemic designations, the animal and plant names which occur seeming not to have had a totemic connotation." Swanton wrote, " Adam Hodgson ... told ... that there were tribes or families among the Indians, somewhat similar to the Scottish clans; such as, the Panther family, the Bird family, Raccoon Family, the Wolf family." The following are possible totemic clan designations: * Wind * Bear * Deer * Wolf * Panther * Holly Leaf * Bird * Raccoon * Crawfish


Games

Choctaw stickball, the oldest field sport in North America, was also known as the "little brother of war" because of its roughness and substitution for war. When disputes arose between Choctaw communities, stickball provided a civil way to settle issues. The stickball games would involve as few as twenty or as many as 300 players. The goal posts could be from a few hundred feet apart to a few miles. Goal posts were sometimes located within each opposing team's village. A
Jesuit , image = Ihs-logo.svg , image_size = 175px , caption = ChristogramOfficial seal of the Jesuits , abbreviation = SJ , nickname = Jesuits , formation = , founders ...
priest referenced stickball in 1729, and George Catlin painted the subject. The Mississippi Band of Choctaw Indians continue to practice the sport. Chunkey was a game using a stone-shaped disk that was about 1–2 inches in length. Players would throw the disk down a corridor so that it could roll past the players at great speed. As the disk rolled down the corridor, players would throw wooden shafts at it. The object of the game was to strike the disk or prevent your opponents from hitting it. Other games included using corn, cane, and moccasins. The corn game used five to seven kernels of corn. One side was blackened and the other side white. Players won points based on each color. One point was awarded for the black side and 5–7 points for the white side. There were usually only two players.


Language

The Choctaw language is a member of the Muskogean family and was well known among the frontiersmen, such as Andrew Jackson and William Henry Harrison, of the early 19th century. The language is closely related to Chickasaw, and some linguists consider the two dialects a single language. The Choctaw language is the essence of tribal culture, tradition, and identity. Many Choctaw adults learned to speak the language before speaking English. The language is a part of daily life on the Mississippi Choctaw reservation. The following table is an example of Choctaw text and its translation:


Religion

The Choctaw believed in a good spirit and an evil spirit. They may have been sun, or ''Hushtahli'', worshippers. The historian John Swanton wrote, The word ''nanpisa'' (the one who sees) expressed the reverence the Choctaw had for the sun. Choctaw prophets were known to have addressed the sun. John Swanton wrote, "an old Choctaw informed Wright that before the arrival of the
missionaries A missionary is a member of a religious group which is sent into an area in order to promote its faith or provide services to people, such as education, literacy, social justice, health care, and economic development.Thomas Hale 'On Being a Mi ...
, they had no conception of prayer. He added, "I have indeed heard it asserted by some, that anciently their hopaii, or prophets, on some occasions were accustomed to address the sun ..."


Traditional clothing

The colorful dresses worn by today's Choctaw are made by hand. They are based on designs of their ancestors, who adapted 19th-century European-American styles to their needs. Today many Choctaw wear such traditional clothing mainly for special events. Choctaw elders, especially the women, dress in their traditional garb every day. Choctaw dresses are trimmed by full diamond, half diamond or circle, and crosses that represent stickball sticks.


Communal economy

Early Choctaw communities worked communally and shared their harvest. They had trouble understanding why English settlers allowed their poor to suffer from hunger. In Ireland, the generosity of the Choctaw nation during their Great Famine in the mid-nineteenth century is remembered to this day and recently marked by a sculpture, 'Kindred Spirits', in a park at Midleton, Cork.


Treaties

Land was the most valuable asset, which the Native Americans held in collective stewardship. The United States systematically obtained Choctaw land for conventional European-American settlement through treaties, legislation, and threats of warfare. Although the Choctaw made treaties with Great Britain, France, Spain, and the Confederate States of America; the nation signed only nine treaties with the United States. Some treaties which the US made with other nations, such as the Treaty of San Lorenzo, indirectly affected the Choctaw.


Reservations

Reservations can be found in Louisiana ( Jena Band of Choctaw Indians), Mississippi ( Mississippi Band of Choctaw Indians), and Oklahoma ( Choctaw Nation of Oklahoma). The Oklahoma reservation is defined by treaty. Other population centers can be found throughout the United States.


Influential leaders

* Tuscaloosa (died October 1540) retaliated against Hernando de Soto at the Battle of Mabilia. The battle was the first major conflict in North America between Native Americans and Europeans. *
Franchimastabe The Choctaw (in the Choctaw language, Chahta) are a Native American people originally based in the Southeastern Woodlands, in what is now Alabama and Mississippi. Their Choctaw language is a Western Muskogean language. Today, Choctaw people are ...
(died 19th century) was a transitional benefactor and a contemporary of Taboca. To some Americans he was the "leading chief of the Choctaws." He led a war party with British forces against American rebels. Franchasmatabe attended the treaty talks of 1801 near Mobile, Alabama. * Taboca (died 19th century) was a traditional "prophet-chief" who led a delegation starting in October 1785 to Hopewell, South Carolina. * Apuckshunubbee (–1824) was chief of the Okla Falaya (Tall People) district in old Choctaw nation. He died in Kentucky on his way to Washington D.C. to conduct negotiations. * Pushmataha (Apushmataha) (1760s–December 24, 1824) was a chief in old Choctaw nation. He negotiated treaties with the United States and fought on the American's side in the War of 1812. He died in Washington D.C. and is buried in the Congressional Cemetery in Washington D.C. * Mosholatubbee (1770–1836) was a chief in the Choctaw nation before the removal and after. He went to Washington City to negotiate for the tribe in 1824 and was the only major leader to return. In the summer of 1830, he ran for a seat in the Congress of the United States to represent the state of Mississippi. * Greenwood LeFlore (June 3, 1800 – August 31, 1865) was a District Chief of the Choctaws in Mississippi. He was an influential state representative and senator in Mississippi. *
George W. Harkins George Washington Harkins (1810–October 23, 1861) was an attorney and prominent tribal chief, chief of the Choctaw tribe during Indian removal.Oklahoma Historical Society, Archives Division, Choctaw – Principal Chief, No. 19457 Elected as pri ...
(1810–1890) was a district Choctaw chief in Indian Territory (1850–1857) prior to the Civil War and author of the " Farewell Letter to the American People". * Peter Pitchlynn (January 30, 1806 – January 17, 1881) was a highly influential leader during the removal era and long after. He represented the Choctaws in Washington D.C. for some years and is buried in the Congressional Cemetery. Charles Dickens described him "as stately and complete a gentleman of nature's making as ever I beheld." * Wesley Johnson ( – 1925) was elected chief on May 10, 1913, in Meridian, Mississippi. He would lead the Mississippi, Alabama, and Louisiana Choctaw Council's delegation to Washington, D. C. in February 1914 where he met President Woodrow Wilson and many members of congress. There he expressed the dire situation of the Mississippi Choctaws. Wesley Johnson represented the Alabama Delegation from Southwest Alabama in Mobile and Washington Counties. Wesley Johnson was also known as Wesley Wakatubee. *
Phillip Martin Phillip Martin (March 13, 1926 – February 4, 2010) was a Native Americans in the United States, Native American political leader, the democratically elected Tribal Chief of the Mississippi Band of Choctaw Indians, Mississippi Band of Cho ...
(March 13, 1926 – February 4, 2010) was the Chief of the Mississippi Band of Choctaw Indians from 1979 to 2007 and worked in tribal government for over fifty years. He encouraged outside investment and reduced unemployment to nearly 0% on the reservation.


See also

*
William Bartram William Bartram (April 20, 1739 – July 22, 1823) was an American botanist, ornithologist, natural historian and explorer. Bartram was the author of an acclaimed book, now known by the shortened title ''Bartram's Travels'', which chronicled ...
* Chato people * Choctaw culture * Choctaw mythology * Choctaw Trail of Tears * Cyrus Byington * Gideon Lincecum *
Steven Charleston Steven Charleston (born February 15, 1949) is a retired American Episcopal bishop and academic. He was bishop of the Episcopal Diocese of Alaska from 1991 to 1996, and dean of Episcopal Divinity School, from 1999 to 2008. Early life and education ...
* List of Choctaw Treaties * List of sites and peoples visited by the Hernando de Soto Expedition * okay ("okeh", etymology) *
Bulbancha The history of New Orleans, Louisiana, traces the city's development from its founding by the French in 1718 through its period of Spanish control, then briefly back to French rule before being acquired by the United States in the Louisiana Pur ...


References


Bibliography

* Patricia Galloway and Clara Sue Kidwell. "Choctaw in the East." In '' Handbook of North American Indians: Vol. 14, Southeast.'' Raymond D. Fogelson, volume editor. Washington, DC: Smithsonian Institution, 2004: 499–519. * * Akers, Donna L. ''Living in the Land of Death: The Choctaw Nation, 1830–1860'', Lansing: Michigan State University, 2004. * Barnett Jr., James F. ''Mississippi's American Indians.'' Jackson, MS: University Press of Mississippi, 2012. * Bartram, William. ''Travels Through...Country of the Chactaws...'', Florida: printed by James & Johnson, 1791. * * Bushnell, David I. ''Smithsonian Institution Bureau of American Ethnology Bulletin 48: The Choctaw of Bayou Lacomb, St. Tammany Parish, Louisiana.'' Washington, DC: Government Printing Office, 1909. * Byington, Cyrus. ''Smithsonian Institution Bureau of American Ethnology Bulletin 46: A Dictionary of the Choctaw Language.'' Washington, DC: Government Printing Office, 1915. * Carson, James Taylor. ''Searching for the Bright Path: The Mississippi Choctaws from Prehistory to Removal''. Lincoln: University of Nebraska Press, 1999. * * * Haag, Marcia and Henry Willis. ''Choctaw Language & Culture: Chahta Anumpa''. Norman, OK: University of Oklahoma Press, 2001. * Hurley, Patrick J.(1883). National Atty. for Choctaw Nation "Choctaw Citizenship Litigation. * Jimmie, Randy and Jimmie, Leonard. ''NANIH WAIYA Magazine, 1974, Vol I, Number 3''. * Kidwell, Clara Sue. ''Choctaws and Missionaries in Mississippi, 1818–1918''. University of Oklahoma Press: Norman and London, 1995. * Kidwell, Clara Sue. ''The Choctaws in Oklahoma: From Tribe to Nation, 1855–1970'' 2007. * Lambert, Valerie. ''Choctaw Nation: A Story of American Indian Resurgence.'' U. of Nebraska Press, 2007. * Lincecum, Gideon. ''Pushmataha: A Choctaw Leader and His People''. Tuscaloosa: University of Alabama Press, 2004. * Lincecum, Gideon. ''Traditional History of the Chahta Nation, Translated from the Chahta by Gideon Lincecum, 1861''. University of Texas Library, March 1932. * * * * O'Brien, Greg. ''Choctaws in a Revolutionary Age, 1750–1830''. Lincoln: University of Nebraska Press, 2002. * O'Brien, Greg, ed. ''Pre-removal Choctaw History: Exploring New Paths''. Norman, OK: University of Oklahoma Press, 2008. * O'Brien, Greg.
Mushulatubbee and Choctaw Removal: Chiefs Confront a Changing World
" 2001. * O'Brien, Greg.
Pushmataha: Choctaw Warrior, Diplomat, and Chief.
2001. * Pesantubbee, Michelene E. ''Choctaw Women in a Chaotic World: The Clash of Cultures in the Colonial Southeast.'' Albuquerque, NM: University of New Mexico, 2005. * * * Wells, Samuel J., and Tubby, Roseanna (Editors). ''After Removal, The Choctaw in Mississippi.'' Jackson and London: University Press of Mississippi, 1986. . *
Mississippi Choctaw Reservation and Off-Reservation Trust Land, Mississippi
United States Census Bureau


External links


Choctaw governments


Choctaw Nation of Oklahoma (official site)

Jena Band of Choctaw Indians (official site)

Mississippi Band of Choctaw Indians (official site)


History and culture


Choctaw Indian Fair


*
Choctaw
Oklahoma Historical Society * J. L. Hargett Collection of Choctaw Nation Papers. Yale Collection of Western Americana, Beinecke Rare Book and Manuscript Library. {{authority control Native American history of Alabama Native American tribes in Louisiana Native American tribes in Mississippi Native American tribes in Oklahoma South Appalachian Mississippian culture Indigenous peoples of the Southeastern Woodlands Native Americans in the American Revolution